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Improving Our Talking Life - part 3

The output of talk in the world is staggering. Even our Lord, who warned "that every idle word that men shall speak, they shall render an account for it in the day of judgment" (Matt. 12:36, 37), talked and preached so much that, it is estimated, if all His words had been set down, all the books then in the world could not have contained them. It is estimated that a person talks about 30,000 words a day. That means that you talk the equivalent in words of two lending-library novels a week. It means that you impose that number of words a week on your family, friends, and associates. It also means that during the time they listened to you, they could have read two good novels. Were you making an honest effort to give them their words' worth?

In theory they could have read two novels during the week in the time they listened to you, but not in fact. Life is so arranged that, in part at least, they had to listen to you or someone like you if they wanted to live at all. You, in the same way, have to listen to others. You can hardly buy a loaf of bread without talking or being talked to. Since talking is so integral, so inescapable, so throbbing a part of life, one can understand why St. Paul begged his Christians to learn to talk graciously and readily, and with an "edge of liveliness."

My reason for quoting Johnson, Swift, and Agnes Repplier right at the outset was not so much to overwhelm you with their rules as to make you feel that conversation is a subject that has agitated the best minds of many lands and ages. It should also agitate us. We should try to raise its level in ourselves and in others. Seeing the great writers trying to do so gradually led me to think that improving conversation was more important than slum clearance, for if a people's conversation is worth while enough and Christian enough, slums will get in its way. And in a contest between the slum and the word, the slum will lose. If the pen is mightier than the sword, then Christian talk is mightier than slums or white slavery or even war.

My first contact with the talk of the world outside my home was with the boys in a rural school. It was not pleasant. All the boys were too bashful to talk with the girls. And even among the boys, the younger and possibly also the nicer boys were usually too bashful to participate in the general talk sessions. And the talk of the others, the older boys, was not only painfully silly and repetitious but shockingly indecent. People simply will not bring themselves to believe this — but it is literally true — and I fear the same is still true in most nondenominational schools. I say this because when later many of us were transferred to a parochial school, even the rascals who were the most foulmouthed in the public school, directly after being under the constant shadow of heaven and hell, cleansed their speech.

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